

Words for Worship
Ministry Today

It’s a fair enough question.
And it is what do you use the bible for?
Of course, the answer
to that one
is probably as varied
as the billions of Jews,
Muslims and Christians
who do use the sacred texts that we call the Bible.
However, we have got some general idea
as to the way people
apply scripture
during our study of Acts
that comes to an end today.
For this book
in particular
has spoken to those
with political aspirations,
to communities under pressure as well as
to inspirational missionaries, genuine martyrs
and strong hearted activists
the world over.
Because, more than
I had realised before
, is that the Book of Acts
is not just about
the early evangelical work
of the apostles.
Rather, it continues to offer huge amounts
of relevant guidance
to human to human relationships
in the light of Christ.
However, we most often turn to the Bible at the time
of personal need.
This is never more so
when we face some crisis
in our own lives.
Times when the bon mot – worse things happen at sea –
is trite.
Nevertheless often
worse things do happen
in unfamiliar environments
as Paul was to find out
on probably his last journey; the one in chains aboard
a sinking ship intended
for Rome.
Let us hear about that now.
First lesson is read by………….. (Acts 27.27-32; 39-44)
Now clearly Paul could not have referred to the New Testament for comfort in his distress.
For after all
he was in the process of writing a good part of it
and the earliest part to boot.
But his knowledge of the underlying Hebrew Scripture must have given him hope when made a certainty
in the Spirit of the risen Christ.
And these are sorts of texts
that we also turn to
when our lives
or those whom we love
are falling apart.
The sort of deep almost inexplicable succour
we receive from, say,
the Psalms.
And here to read one
of the most hope invoking passages, a
t least to me,
is………………(Psalm 139.1-12)
Of course, we really don’t have to go to sea to experience a shipwreck.
Because most of our personal disasters happen far from the briny.
For example,
the noted author,
John Killinger,
tells a powerful story
about a man
who is all-alone
in a hotel room in Canada.
The man is in a state of deep
depression.
He is so depressed
that he can't even bring himself to go
downstairs
to the restaurant to eat.
He is a powerful man
usually the chairman
of a large shipping company but at this moment;
he is absolutely overwhelmed by the pressures and demands of life.
And he lies there
on a lonely hotel bed
far from home
wallowing in
self-pity.
All of his life,
he has been fastidious, worrying about everything, anxious and fretful,
always fussing and stewing over every detail.
And now, at
mid-life, his anxiety
has gotten the best of him, even to the extent
that it is difficult
for him to sleep.
Then, on this day in this hotel he hits bottom.
Completely immobilized
and paralyzed by his emotional despair,
he moans out loud:
"I wish I was dead!"
Here then is a ship wreck
as real as Paul’s off Malta.
But then, his eyes alight
on a Bible
on the bedside table
and he wonders,
what God would think
if he heard him talking
this way.
Speaking aloud again he says, "God, it's a joke, isn't it?
Life is nothing
but a joke."
Suddenly, it occurs to the man that this is the first time
he's talked to God
since he was a little boy.
He is silent for a moment and then he begins to pray.
He describes it like this:
"I just talked out loud
About what a mess
my life was in
and how tired I was
and how much I wanted things
to be different in my life.
And you know what happened next?
He heard a voice say,
'It doesn't have to be that way it can be different"
Here then is how we should use the Bible
and in fact
it is meant to be used.
For it has always been a way
to remember God,
to make contact with God
and to assist in having
a conversation with God.
Now whether you want to call all of those scriptural uses
as prayer,
I’ll leave to you.
Suffice to say,
the Bible has been declared
the word of God.
And maybe that is best understood
less by having to accept
every one of its syllables
as law
rather that we hear
God’s voice
through its complete sweep.
For in times of ship wreck
we crave to hear God’s voice not as in past history,
hear it as not having meaning to a whole people en masse
but hear it
as the saving solution
to each of our own
prevailing crises,
ongoing dilemmas
and impending disasters.
In truth we want to hear
the Bible
like the siren call
of the approaching life boat.
Or to put it far more eloquently than I could,
Thomas Cranmer once wrote:
Let us pray to God
the only author
of these heavenly studies,
that we may speak, think, believe, live and depart hence and shall have God’s defence, favour and grace,
with the unspeakable solace
of peace and quietness
of conscience.
The Vatican this week
spent sometime
on more earthly matters
than usual
when it issued guidelines
for drivers upon its territory.
Indeed, it saw the car
as often
a place which brings out
the primitive side of humanity.
Moreover, they suggest that driving is a good time
for praying.
Although I would counsel
not to say your
‘behind the wheel prayers’
as one Naval Chaplain did – with his eyes closed.
But notwithstanding,
the lack of driverly love
in the eternal city
is a fair reminder
that the whole world
is far from God’s will for it.
And this never feels truer
when we are in the midst
of some shipwreck trauma.
This is probably why Acts
points us to the key teaching
of Jesus
which was that
of the Kingdom of God.
For the three synoptic gospels too make clear that Christ
was always speaking about
the kingdom.
Now the concept
of the coming kingdom of perfection
was one of the long lasting motifs of the Old Testament.
And so when John the Baptist preached it is imminence
there was much rejoicing;
the boom time
was just round the corner.
Not surprisingly,
Jesus also frequently expressed the fast approach of the kingdom
but additionally
did something more startling; for he suggested it
was already here
but some how hidden.
And it is the Bible’s great value in times of life’s shipwreck
to be a reminder of this somewhat enigmatic interpretation of the kingdom.
For it is during these days
of ashes
that the promise
of the future being OK
is usually not much help.
We want the present to be also.
And therefore the idea
of God’s kingdom
and its perfection available
here and now
brings the comfort of hope
and above all
an understanding of where
that hopes lies.
Because it offers
the prospect
that the current tragedy
does have meaning,
it does have some immediate beneficence
and that it is already
bearing sweeter
if unseen fruit.
For ultimately,
the Bible’s cue as to the Kingdom realised
succours us with the faith
that even suffering
although not willed by God offers the furtherance
of his will
and the furtherance
of our lives
towards being
back in one peace.
And that is in anyone money is act of salvation.
The wayside pulpit outside
a Baptist church
recently showed the sign – ASDA is not the only saving place.
Well each and every church
is a saving place
and hopefully
a tiny glimpse
of the Kingdom near at hand.
Yet still the love of any place even if it is God’s Kingdom
can never equal the love
of one person for another.
The love, say,
of our holiday resort
on the costa packeta
can surely never equal
the depthless love
of a couple
on their golden wedding anniversary.
And it is here
that acts does us
the greatest service
in times of trouble.
Just the sort of trouble
Paul found himself in
when his dhow started
to sink in a storm off
the Mediterranean equivalent of the Goodwin sands
and his guards
have homicidal tendencies.
For the invaluable use
of the bible in tribulation
is to let it remind
not so much of
the place of salvation
but the person of salvation.
Because it was Paul –
that man in danger
on the high seas
- who started the theology
of our understanding
of whom Jesus really was.
The Christ who is not just
the prophet
of the kingdom of heaven
but far, far more importantly who is the Son of the King of that Heaven.
Therefore, he also has
the supernatural power
to be our guide
on our journey towards it.
Put another way,
there is an old British mariner’s saying which went –
when at sea
have faith in God
and the admiralty chart.
However any seamen
will tell you
it is one thing
having a chart of the entrance to safe harbour
on a black and treacherous night
and another
r to have a pilot
with an intimate local knowledge of the homing.
Let then us
have faith in the way
that the Bible charts
for the passage to heaven.
Yet let us have
absolute certainty
in our helmsman
that the Bible puts
each of us
in touch with.
For he alone sees
the fairway
through the wind and waves
to that secret haven
which is here today
even though
the scud and spray
hides it awhile.
And that is a saviour in anyone’s money!
Years ago a minister
was travelling by ship
with his young daughter across the ocean.
Earlier that particular Sunday he had preached a sermon about God's love.
It had been a very difficult service to preach,
because he was newly
widowed.
He was standing against the rail of the ship,
looking out at the vast
and magnificent ocean,
when his daughter a
sked him if God loved them
as much as they had loved
her late mother.
"Of course He does,"
answered her father.
Look across the sea
as far as you can.
Look up and down and all around.
God's love stretches
around to cover all of that; above the blue sky
and deeper than the deepest part of the ocean
underneath us.
" The little girl pondered for a minute and replied,
"And to think Daddy,
we're right in the middle of it!
If then you have a storm
in your life
or even the gusts of difficulty, find your Bible
and use it for all it is worth.
For it will put you in touch
with God
more certainly
than the latest Nokia phone.
It will show you God’s Kingdom of peace that lies
just at hand
when we must
take our flight into the dawn
of faith
or dwell upon
the furthest shore of hope.
But crowning even this map
of a saving place
it will show us
the kingdom’s prophet;
the divine man
who in our midnight
enlightens the vista
of his fathers love
and the saviour
who in the most ravaging
of storms
brings all to the perfect land safely.
That infinite height
and breadth and depth
which in Christ
we are always
right in the middle of!
Offering
HYMN………………
Ship Wreck