

Words for Worship
Ministry Today

Citizenship
It was as I was leaving the Navy
that I realised that my passport
was about to expire.
Needless to say the Crown
felt disinclined to spend any money
on its renewal
and ever since
I have never quite
got round to it either.
So for the time being
I still hold my old blue Passport.
Something I am not sorry about.
For unlike those
rather politically correct European ones,
the British laisie faire
left its reader in do doubt
about their responsibilities towards its holder.
Indeed, I can imagine myself
in some far flung corner
of the globe
faced with unspeakable desperados
bent on some ghastly indignity.
Intentions however
that evaporate
on reading my passports cover that proclaims that
Her Britannic Majesty
requests and requires
the bearer to pass freely
and without hindrance.
For, by hoakey,
that very whiff
of our nation’s muskets and battleships
would put the wind up
any malcontent.
And it was this very leverage
of powerful Citizenship
that Paul knew all about.
Indeed he used it
to great effect
for his work for Christ.
Let’s now hear how Acts reports it
Our first lesson is read by………… (Acts 22.23-29)
Anthem
I don’t know if you read it,
but recently the current owners of the board game Monopoly are looking to make an edition based on another British city other than London.
So I suppose if Dundee won
we could expect
the Occidental, Broughty
to be as famous
as the Angel, Islington.
But Monopoly’s most famous gift to the English language
is the phrase –
get out of Jail free card.
However, Paul did not just regard his
native born Roman Citizenship as purely to spring him
from jail,
he saw it as carrying
distinct responsibilities as well.
And that brings us
to one of
the most contentious passages in the Bible –
not from a theological point
of view
but from a political one.
For despite
the undoubted brutality
of the Slave owning,
crucifying and oppressing Roman Empire,
Paul still counselled
the support of its institutions.
Because to him,
at its most basic level, his nationality was
a barrier to chaos,
lawlessness and tribalism.
Yet even as citizens
of a liberal democracy,
that text still asks
huge questions
as to our sense of citizenship today.
Let us then hear these
Historically difficult words
as they are read to us
by….. (Romans 13.1-5)
HYMN……………….
Now between the times
that Paul wrote
such sage advice
to the Early Christians of Rome and the Edict
that declared Christianity
the religion of the Empire, there were many
great persecutions.
Initially these were
rather ad hoc pogroms
but in due course
they became both
state driven
and highly effective
at killing our forebears in faith.
Times then indeed,
when the words of Paul
must have seemed hollow, mocking
and worthy of a through ignoring.
Yet eventually
some 300 years later, Christianity did triumph
over paganism
and immediately
many who had fought
the good fight said
that the whole thing
had become too easy.
As a result,
some went out into wild places and took to
the simple and prayerful life.
And of these early monks
my favourites
where the stylites.
These were saints
like Simeon
who spend years
on top of pillars in the desert;
a life literally secluded
from
a contaminating world below.
Yet whilst
I have a sneaking regard
for those
who follow the monastic life
of separateness,
ultimately I believe
we are called
as Christians
to a much more demanding environment.
And that is to be
faithful advocates for Christ
in this sometimes
bonny and other times
tacky and corrupt
and pain-filled world.
For this is the sphere,
so full of temptations, distractions and dichotomies, that we as authentic believers need to be
fully participating citizens.
Because how else then
can we be its salt and its light; its rememberers of the past and conscience of the present; indeed, gatekeepers
to its integrity
and the shapers of its future.
It was one cold day
in old Glasgow town
that as
a newly demobbed student,
I broke the rule –
I put my hands
in my jacket pockets.
In an instant
the programming of 16 years
of military life vanished.
Because the greatest sin
in the Royal Navy
was to walk around
with your hands
in your pockets.
And you know –
it felt good,
it felt like a statement
and it felt
as if I had left a bit
of the past behind.
But recently
I have noted
my other small breaks
with previous taboos;
not least
to make no political statements at all.
Now at the moment
these are no more than appending my name
to petitions
for things like
African poverty
and modern slavery.
But maybe one day,
I’ll email
our political representatives upon some issue
of national concern.
Yet for now
I am savouring
the thought that I can.
Indeed, pondering
on the thought
that I should.
Because today’s study
of the Books of Acts
and Romans
reminds us that interaction
with
our nation’s political processes is not just a luxury
for the Christian
but a right and duty.
An entitlement incidentally
that was fought
for 63 years ago this week
at places called Juno,
Sword, Omaha and Utah.
Therefore as Christian citizens of our nation,
we do have responsibilities
to ensure
that our country’s intuitions
are fit for purpose
in a moral, impartial
and wise way;
that our politicians
too are aware of our admonishment
when they move away
from sound principles
and receive our encouragement when they take courageous stances
for wholesome policies.
Not only that,
but we need to be vigilant
that our nation’s businesses are honestly run
without exploitation
of any party.
And we can only fulfil
that duty
by entering
the public arena
and making our voices heard.
Yet our study also
I believe
makes another point clear.
And it is that
our exercising responsible citizenship
and our thoughtful involvement in the political process
call for a response
from the intuitions
of our nation.
For they too have
a responsibility
to hear the Church’s voice,
to acknowledge God
as finer arbiter
of right or wrong
than any humanistic manifesto or balance sheet
and to accept
that divine policies
have stood the test of time rather better
than any political party, economic demand
or –ism of the day!
All of what I have said so far
is summed up
by Adrian Hastings who wrote:
A religion of pure spirituality
is no religion at all.
For God is God of everything.
And without such a God
and without humans
making his will conscious,
there can be
no absolute critique
of evil government
and corrupt politics;
no tradition of prophesy.
If then true Citizenship
is prophet
without over due regard
for personal loss,
how do we express it?
I really couldn’t believe my ears but it was a woman
telling her story on the radio.
Apparently she thought
her husband was a CIA agent.
And so she fell for
all his explanations
about other wives,
trouble with the police
and even watches
that sent him messages
as cover.
Needless to say
she found out it
was a tissue of lies.
But then the exercise
of wisdom
particularly loving wisdom
is such hard work.
However it that
very labour
that active Christian Citizenship requires of us.
Because, often,
the apparently
most obvious solution
no matter how worthy
to a problem
is the wrong one.
Take the dramatic situation
at the start
of the First World War.
For if Britain
had not mobilised
then that ghastly conflict
would not have happened.
Yet a few decades later
a forthright stand
against Nazi Germany
instead of appeasement
would have prevented
another appalling holocaust.
Therefore today
we also face the need
for just such profound wisdom; to find the truly great decision in place of the showy
and one-dimensional
and inane one;
the need
in fact
for the tortuously effort
of Church and nation re-engagement.
Because we are facing
very difficult choices
in national defence;
almost insurmountable challenges
with the environment
and very real conflicts
between individual freedoms and the protection
of law abiding citizens.
These then do demand
our consistent mental struggle followed by resolute
and wise advocacy.
Moreover, these issues
require prayer;
the prayer of the psalmist
for wisdom;
the prayer for the gifts
of spirit’s guidance;
the prayer to be
as our lord told us
to be as shrewd as snakes
and as innocent as doves.
Certainly this was the sort
of wisdom
Paul that was recorded
as exercising
in the book of acts.
For be in no doubt that
he faced that day torture
that could easily
have proved fatal.
Yet although he was willing
to die for Christ
when it was the right moment, until then
he used his citizenship wisely
to continue
to work in Christian obedience for the ultimate betterment
of his nation’s institutions
and their
more moral impact
upon the world.
For in his preaching the gospel he was no mans fool
but a fool only to his Lord.
Let then also
our modern Citizenship aspire to be like Paul
and James the sixth –
to being the wisest fools
in Christendom.
President Bartlett
in the American political series – west wing
complained to his wife
about a church homily
he had just heard.
Yet the nature of his grouse
is relevant for us
in our study today.
For he wasn’t offended
by the sermon’s content instead
it was that the preacher
had an audience
and he didn’t know
what to do with it.
Well, the church today
still has an audience
but there is a danger of
not thinking what to do with it.
For the sacrifice of many
who have gone before
have given us
the means of entering
the democratic debate.
However, we,
like modern day stylises
sit aloof,
separate and unengaged.
But this was never Paul intention
for his newly Christian audience.
Because he saw the nation
as offering the way
to a fairer
and more moral relationship between individuals;
he saw its institutions
as the rough hewn
tools of justice
and citizenship as a golden opportunity
to turn naked power
towards the will of God.
For that reason Willie Barclay once wrote
of our passage
from Romans like this:
Paul saw the state
as the instrument in the hands of God;
the state preserving
the world from chaos;
those who administer
whether they know it or not are doing God’s work.
And it is the Christians duty
to help and not hinder.
And that is my final point –
for our role as Christian citizens is not just to prod
however wisely
the national powerbases
but rather to formulate
a complete plan
for how God
could further use our nation,
its institutions
and our fellow citizens.
It is then to express
his comprehensive agenda
with force, candour
and resolution.
It is to provide outspokenly
An all-embracing compass
for our state
which is often
all at sea
in a maelstrom of views, opinions and dogmas.
Indeed, it is to ever expound
in every forum
the divine’s manifesto
for the ethical, spiritual
and deeply sensible.
For then we
as the body of Christ
will be part of
the body of the nation;
for then
we are working for Christ
to be the core of the nation;
for then
we risk like Paul
that all three –
Christ, citizens and nation - becoming one!
I was amused last week
by a cartoon
pinned up in St Mary’s vestry.
It shows a stock Scotsman
in kilt
sticking his head out of
a polling booth
and saying –
I’ve have a new
west Lothian question –
how in heavens name
do you vote.
Well, let not the shambles
of our last election
put us off.
Rather may we be inspired
by Acts
to answer
the difficult national questions of today.
The question of making Christian citizenship a reality.
The question of making
Christ’s wisdom heard
in the political debates
of our nation.
And the question
of guarding jealously
our right to express
a distinctly Christian view
even when
it is not in phase
with a passing fad.
For that was
Paul’s vision of citizenship;
the vision
of John F Kennedy
when he said
the wave of the future
is in the liberation
of free nations
and free men
and the vision
of the Episcopal Book of Common Prayer
which asks for
a realm godly
and peacefully governed.
Because these are indeed
the political and spiritual answers towards our nation,
without let or hindrance,
without fear or favour,
being the very instrument of God.
Amen
Offering
HYMN……..
Citizenship