

Words for Worship
Ministry Today

The radio clicked on
one morning last week
with the news that
some conference
was considering
whether Robots
in the future
will demand health care.
A quick check
ensured it wasn’t April fool’s day.
It wasn’t –
for this is apparently
a serious consideration
as we start to share
our planet
with machines
that can think for themselves.
However, the speaker went on
to say that
suitcases which follow you automatically
through airports
are more the likely robots
in ten years time
than the humanoid
‘ danger – will Robinson’ kind
we saw
in lost in space.
Nevertheless
in the immortal words
of Dylan –
the times are a changing.
And that brings us
to the other great
mover and shaker
in the early Jesus movement – Peter.
For last week
we talked of Paul –
that cataclysmic convert
and convertor to Christianity –
but today
it is the rock’s turn.
And Peter always was
the innovator and the evolver;
the dreamer of visions
and he who included
people into those visions;
the man, indeed,
for times that are a changing.
And where did he start
his agenda for change?
Well, believe it or not
it was when
he had the inspiration
that all food was clean.
Not a startling revelation
you would think
on the surface –
but it was.
For Jews across
the Mediterranean Diaspora practiced their religion
by creating
a sacred space
for themselves
through having a sacred lifestyle.
In other words,
they used practices and rituals
to barrier themselves off
from the profane world
and its tainting influences.
And the most obvious
outward sign
of being religiously separate
was in their dietary laws;
laws that prevented them
eating with gentiles.
Therefore, to cast food rules
out the window
for the new-fangled Jesus Jewish sect wasn’t just different –
it was revolutionary.
In fact, it bulldozed down
a major obstacle
to being part of
the chosen people.
In honesty, in itself
it changed the world.
Let hear about that dream now
First Lesson is read by …………………….
Anthem
It was a strange term.
I mean, of course,
God-fearers.
For two thousand years ago,
it meant gentiles
who felt a strong affinity
to the morality, spirituality
and monotheism
of the Jews
but did not want to go through
the long process of conversion.
And it seems that
every synagogue
out with Palestine
had a surrounding group
of camp followers
who were on
the same wavelength
but not of the chosen race.
Now it was
these righteous individuals
that the repeal
of the dietary laws
would be particularly good news and it was amongst them
that Paul
would find a natural audience
for his message
of how to be Jewish
without being a Jew.
Indeed, it was amongst them
that the Holy Spirit
next spoke in order
to start
the explosive expansion
of Christ’s Church.
Let us then hear
of this first bestowal
of the Spirit upon God-fearers.
Second lesson is read by…………………..
HYMN
First lesson
Anthem
Now if you thought
Robots having rights
seems a bit off the wall –
try the idea of
a cyber church.
That is a Christian congregation that meets only
over the internet.
And believe it or not,
these are spring up
in all sorts of places.
However, where each originates doesn’t matter.
For, provided you have
a computer,
you can join it
no matter where you live.
And I have given you
further information
on your order of service.
Yet we shouldn’t really
be surprised
at this development
because by using
the internet
every one can publish
their opinion,
everyone can tell their story
and everyone
can talk to anyone else;
proof then that the Internet
is very much
a new force in the world.
The times are indeed
a-changing.
Yet any new technology
and the subsequent change
to people’s opportunities,
abilities and world perception, should never ever
frighten the church.
Because as we heard
from Scripture;
humanity has a propensity
to innovate;
the holy Spirit
has the power
to exploit that change
and the Church then
builds afresh
on the back of that revolution.
Take the freeing up
of socio-religious barriers
that Peter instigated
by the dismissal of food laws which in turn
started the church
towards meteoric growth;
take the freeing of ideas
from medieval superstition
and the invention
of the printing press
that exploded
into the Reformation;
take the concentration
on rational and rigorous thinking over emotionalism
that powered the Church
through the enlightenment
and into the 20th Century.
For each of these revolutions caused a drastic chang
in the way people saw
and did things
yet of each –
the church made it –
its own.
However, we still are inclined
to ask –
how are we to win victory again
in today’s battlefield
of multiplex ideas?
How are we to go on building
the church
in this novel era
of almost
total human freedom of expression?
What is the spirit leading us
to do
with the endless possibilities
of instant global communication?
Now a rabbi and his pupil
were discussing God's Word.
This was their conversation.
Herschel, do you know the sacred scriptures?
Yes, teacher, I have been studying them.
And, do you know the phrase, 'Thus have I heard?'
Oh, yes, that is throughout the scriptures.
Herschel, what then have you heard?
What then have you heard
today
is also
a very good starting point
to answer these questions.
Because if the church
is seen as
out of touch
by many of our fellow citizens, that must surely come
primarily
from not listening.
Listening to what is going on, listening to where
people are going
and listening to what
they want of God.
Let then the challenges
of this brave new world
cause us to open our ears.
For firstly,
we must listen
to what people
really are seeking in life;
what is truly important in them and what would
genuinely change
their lives quality .
Be sure not prejudge the issue
or put words in their mouths
or listen without hearing.
Instead, let us listen
for all we are worth –
because then
and only then
will we learn.
Next we need to listen
to the opportunities of this age.
Let us not deafen ourselves
by raising barriers,
or taboos
or worse still
pseudo- scared spaces.
Rather let us listen
to what is possible
that was not before;
let us listen
to what is open
which was not before
and let us listen
to what people aspire
to which
they may have never been able
to do before.
But, above all,
if the Spirit
is still committed
to building the church
in this day and age
then certainly
it is speaking to us.
In other words,
we must crucially listen
for the voice of the God.
Because undoubtedly
just as He was heard
‘loud and clear’
by Peter and Cornelius,
he is also speak to us
of His plan for all humanity
in this changing world;
he is inspiring us
to make the changes
to the church
for times of change.
Moreover, he is forcing
upon us
the changes we must achieve
if we are ever
to change our world.
Let us then listen –
listen to our neighbour,
listen to our epoch
and listen to God.
Because then alone
can we dare to pray
the famous words
of Reinhold Niebuhr;
Give us the grace to accept
the things that
cannot be changed,
the courage to change
the things that can
and the wisdom
to know the difference.
Like most close communities,
the Navy
had a range of slang,
catch-phrases
and bon mots
for every occasion.
Possibly the most annoying one was used
usually by a superior
to a junior expressing
some minor complaint.
And it was the rather pompous –
I hear what you say.
In other words,
I know exactly what you mean
but I intend
to do sweet nothing about it!
As we listen to world’s wants
and desires and opportunities
may we not turn
the same Nelsonian deaf ear.
Instead may we pronounce –
I hear what you say
and I will do something about it.
And that means
not walling ourselves
into some time trap
whose preservation
dooms us
to trying to hold back
the tide of progress.
Instead it means
grasping the potential
of all that today has to offer
and deploying it
to shake the world
by its heals.
It means formulating
a clear vision
of what the church
in full-blown mode
could do
for Joe and Josephine soap
on the road outside.
It means getting out there
and using all
the means at
each of our disposal
to sell the vision
that encompasses
what people are looking for;
what they are hoping for
and what they can
whole-heartedly buy into.
For that is to show
we are not calling
anything impure
that God has made clean;
it shows we are willing
to use all that God
is putting into our hands
and it shows
that we have heard,
believe
and are acting
to bring to fruition
the words that appear
later in Acts –
So then, God has granted
even the gentiles repentance
unto life.
A new kind of plane
was on its first flight
and was full of VIPs.
A little while after takeoff,
the captain's voice
was heard over the speakers. "Ladies and gentlemen,
I'm delighted to be your pilot
for this plane's historic first flight
I can tell you
the flight is going well.
Nevertheless, I have to tell you about a minor inconvenience
that has occurred.
The passengers on the right side can, if they look out their window, see that the closest engine
is slightly vibrating.
That shouldn't worry you,
because this plane
is equipped with four engines
and we are flying
at an acceptable altitude.
As long as you are looking out
the right side,
you might as well look
at the other engine on that side.
You will notice that it is glowing
, or more precisely
one should say, burning.
That shouldn't worry you either, since this plane is designed
to fly with just two engines
and we are maintaining
an acceptable altitude.
As long as we are looking out
the plane,
those of you
on the left side
shouldn't worry
if you notice that one engine
that is supposed to be there
is missing.
It actually fell off
about ten minutes ago.
Let me tell you
that we are amazed
that the plane is doing so well without it.
However, I will call your attention to something
a little more serious.
Along the centre aisle
all the way down the plane
a crack has appeared.
Some of you are,
I suppose,
able to look through the crack
and may even notice
the waves of
the Atlantic Ocean below.
In fact, those of you
with very good eyesight
may be able to notice
a small life-raft
that was thrown from the plane.
Well, ladies and gentlemen,
you will be happy to know
that I am keeping an eye
on the progress of your plane
from that very life-raft."
Now the lesson of that story
is not the obvious one
about
the frighteningly ineffectiveness
of remote leadership.
Instead it is all about
seeing the need for change
and leaving it to others
to sort out.
So today, l
et us join Peter, Luther and Wilberforce.
Let us lead by act
from the front.
Let us individually
break down
our own personal barriers
and affect changes.
Let us learn about all
that is now available
and useable and beneficial
and exploit it
for Christ and his Church.
Moreover, let us listen
to what those around us
dream for
and bring it to them
in the spirit.
Even better
don’t rely on someone else
to do what God requires
but grab the situation
and communicate the good news and ring in
the divine revolution.
For the future may be unpredictable
but the present is not;
for the future
is not un-winnable
for the present proves that;
for the future
is potentially wonderful
because the present
always invites that.
Or as the third century Indian poem has it:
Look to this day!
For it is life, the very life of life.
In its busy course
Lie all the virtues and realities of your existence:
The bliss of growth
The glory of action
The splendour of achievement.
For yesterday us but a dream
Tomorrow is only a vision
But today well lived makes yesterday a dream of happiness
And every tomorrow a vision of hope.
Look well therefore to this day
Such is the salutation of the dawn.
Peter