

Words for Worship
Ministry Today

When anyone asks me
if I had a good holiday,
I invariably say Yes.
But there is one experience
I would not repeat.
It happened when
I took a folding seat
to sit outside the caravan
to drink a cup of coffee.
Now I should have known better
because Somerset is
the bug county of Britain.
But I forgot
and sat down without looking.
The next moment
I was in agony
as a blessed wasp
had stung me.
Why I thought did God,
who had made the mistake
of creating wasps,
then compound it
by allowing them
aboard Noah’s ark?
But that is the problem
with many stories
in Old Testament.
For people tend to see them
as quaint tales
from primitive people
or a cute flannel graph
for kids.
But with these jokey misconceptions,
they forget that
the whole of Hebraic tradition
has something uniquely deep
to say.
Or as Swiss theologian Karl Barth,
when asked
whether the snake
in the garden of Eden
really talked,
he responded,
"The important point is
not whether the snake spoke,
but what he said."
What then
is Noah’s arc and God’s rainbow
saying to us
as we continue to look
at our planet in crisis?
Well, crucially, they help us
solve some of the greatest global dilemmas
of today.
For example,
on the edge of Bangalore –
one of India’s fastest growing cities –
people are facing
a big quandary.
For this city is now
a global centre
for high-tech industries
and as a result,
it growing inexorably outwards.
But this includes intrusion
into a protected forest area
where there is population
of wild elephants.
Now these animals
often leave the forest
to raid crops
or to follow their migratory routes
which have become disrupted
by buildings and roads.
As a result,
sometimes elephants get killed,
and sometimes people get killed
or their livelihoods destroyed.
And so,
as in many other places,
rapid population growth
is putting
a huge pressure on wildlife.
Now, generally in this situation,
Christians have sided with people;
say helping poor villagers
whose lives
and livelihoods are threatened,
even if it is at the expense
of wildlife-protection.
Yet perhaps that is not
the whole biblical picture.
For Noah’s whole story
reminds us
that God cares both
for the human and the non-human.
Christ too provokes us
to see that God
values sparrows
as well as you and I.
What then is to be done?
Well we could start off
by accepting all creatures
are in the same boat.
Because Noah’s Ark can be seen
as a picture of planet earth today –
a planet where all of us
are squashed together,
often competing
for space and resources.
However it is also a planet
where God has made
enough for all
if we recognise our interdependence.
To take one case study,
in recent years
there has been a lot of publicity
about rapid declining honey-bee populations.
The causes are complex and uncertain –
maybe it’s disease
or maybe it’s pesticides.
But whatever the reasons,
we are now realising
how closely our welfare
is tied to the humble honey-bee.
For it is estimated that
70% of all crops
are pollinated by bees,
and in the unlikely
but scary event
that they became extinct,
it is predicted that
a very severe famine
could be permenantly visited upon us.
Well, whether or not
that is scaremongering,
it illustrates
just how closely our welfare
is tied to that
of other parts of God’s creation.
Without bees there
would certainly be
no land flowing with milk and honey.
In God’s creation,
all our relationships –
like living in the Ark –
are therefore essential.
Although I suspect the jury
is still out on wasps.
But in addition
to being a reminder
of our interdependence,
the story of Noah
tells us something else.
For the Ark was full
of all the other species –
with only a very few human beings
on board!
Yet still God sent the rainbow
as a sign of his Covenant promise.
Because, as Genesis points out,
that promise is
with ‘every living creature on earth’
and with ‘the earth’
and with ‘all life on earth’.
And as we think about that further,
we realise that our theology
of what salvation means
has got very limited.
It has become focussed
largely on God’s saving plans
for humanity
and forgotten the bigger picture.
We have indeed
converted in our own minds
Matthew’s parable
into one that discounts
the sparrow’s life.
Where as we should delight
in the divine valuing
of all creatures
by truly understanding the majesty of –
not one of them falls to the ground
apart from the will of the Father.
Therefore the final thing
that Noah must remind us of
is how we humans fit
into God’s bigger plans
for the whole of creation.
Since Noah was,
of course,
the first great conservationist.
However, in another sense
he was also
the first great missionary.
In other words,
he was the first person
to whom God gave a specific mission
and job description to.
And that mission was very specific –
it was to demonstrate
responsible leadership
within creation.
For in ‘The Message’ version
of Genesis
God says:
"Let us make human beings in our image,
make them reflecting our nature
So they can be responsible for the fish in the sea,
the birds in the air, the cattle,
and, yes, Earth itself,
and every animal that moves on the face of Earth."
Needless to say Noah’s mission
is also ours nowadays.
For this responsibility
for creation’s welfare
is fundamental
to who we are as human beings.
It is not about having a ‘dominion’
that results in domination
and exploitation.
It is rather about
reflecting God’s image
in how we exert our rule
and responsibility
for creation’s well-being.
Therefore we can truly say
that wildlife conservation
is an essential expression
of Christian mission.
This was the very point of view
taken by the book –
Bonds of Affection.
In it, was set out
the increasingly well-known
‘Five Marks of Mission’
which collectively
are being adopted
as a mission statement
by many denominations.
For these outline
all the aspects of following Jesus
in this 21st Century world in Crisis.
Let me therefore list them:
• To proclaim the Good News of the Kingdom
• To teach, baptise and nurture new believers
• To respond to human need by loving service
• To seek to transform unjust structures of society
• To strive to safeguard the integrity of creation and sustain and renew the life of the earth
Here then
in the last of the marks of mission
we return to where we started
in the city of Bangalore.
Since we must resist
the pressure to choose between
helping people
and helping wildlife.
For if we truly seek God’s Kingdom,
we must indeed be
like Noah
and work with all creation harmoniously.
We must seek lifestyles and policies
that both help to protect
the ark-like diversity
of this planet
whilst letting no one go hungry.
Moreover, we must resist pressures
to drive a wedge
between these goals.
Because, as Christians,
we remain missionaries
for the rainbow
that promises the good heaven
to this multicoloured earth –
wasps and all!
Amen
Offering
HYMN…………..
Humans & Wildlife