

Words for Worship
Ministry Today

Christ & religion
A number of years back
I was our
presbytery’s representative
on
the Dundee Interfaith Group.
Now, this is a body
that promotes tolerance
and dialogue
between
the world’s faith groupings.
Well, there was a meeting
at the Sikh temple
called a Gudwara.
As I arrived,
one of the group’s ladies warned me
we had to change
out of our outdoor shoes.
Unfortunately, I entered
the women’s
footwear changing area
by mistake.
The result was I then
had to fight
to retain the Kirk’s dignity
clad in dark suit,
dog collar
and bright pink fluffy slippers.
But at the end
of our discussions,
we were shown
their temple area.
And if you can imagine
a space slightly smaller
than our main hall
entirely covered
in a white sheet
you will know what it was like.
Yet our host pointed out
that Sikhs
were very welcoming
of other’s beliefs.
He went on to say
that in the end
that all religions
are about
looking after your neighbour
as yourself.
And I thought –
hey that’s my boss’s line.
Then immediately after –
well it’s a pretty good idea
so why not share it
with people of other faiths!
Why not accept
that what divides us
is often less
that what unites us.
For all religions surely aspire
to lead human beings
to what is beyond them –
to a power greater
than themselves –
to discovering the sacred
that can offer them comfort, vision and hope.
Yet despite that,
it is strange how religion
is so often
the cause of pain,
violence and sorrow.
It is meant
to make better people
but can breed
almost unbelievable brutality.
So I thought
as our last sermon
in the ‘religion and’ series
we would look at
what Christ said
about religion in general.
How Christianity relates
to other religions.
And how indeed Christ
can be the light
for all humans
who search for God?
It as amazing how little
I can recall
of the various lectures
I have sat through
in my life.
But one comment
at least remains
fresh in my mind
and it is this.
If by time travel
we had the privilege
of meeting Jesus
when he walked
on the earth
and talked to him
of Christians –
he would have been bemused.
What’s a Christian
he would have queried?
If we talked of the church –
he would have been flummoxed
and wonder – what’s a church.
Now the reason would be
these words
did not exist 20 centuries ago.
But, more profoundly,
the historical Jesus
may have been
slightly shocked
that they needed to exist.
And the reason is
Jesus was born a Jew,
practiced his faith
as a Jew
and died as a Jew.
Indeed, if we read
our New Testament gospels carefully,
we see
he came not to create
a new religion
but to fulfil an old one.
He came to complete
the Jewish faith
and make it universal.
And the key point
to take out of this is
Jesus was not against organised religion.
Because he worshiped God
at the Jewish temple,
preached
the kingdom coming
in Palestine’s synagogues
and was nourished
by Hebrew scripture.
Even more fundamentally,
he affirmed
what most organised religions believe.
For, he proclaimed
that there is a supreme deity;
a God
who is both good
and created a good world. More importantly,
a God who is interested
in his creation
and is in communication
with all who search for him.
Yet Jesus went further
since he did not turn his back on religious rituals either.
After all,
our holiest ritual –
Communion –
descends from his observance of the Jewish Passover feast.
Because a great deal
of our Lord’s teaching
seems to be saying –
by all means
have religious ceremonies
and practices.
They are a good way
to hunt for the sacred.
They can be a great way
to contain
the worries of this world.
In fact, they can be
wonderful methods
of making ready
to meet God.
However, we know that
Jesus also had reservations too.
Because his words and actions also point out that
we need to mind
how religious practices
are used.
For they can be bad
if they become an end
in themselves.
They can be harmful
if they become
hollow of meaning
and mean in spirit.
They can downright dangerous if they lead to human ends rather than godly beginnings.
So let all
who are religious
across the globe
hear Christ’s message.
Let us also take note
of his warning for the future.
And that is always
to make religious observance no more or nor less
than stepping stones to God.
It was the same too
for religious morality codes.
Now Jesus made very clear
he came
to uphold the spirit
of the Jewish law at all costs.
Now, of course,
a set of rules
for wholesome behaviour
is essential
if religious people
are to be seen as good.
In addition,
a morality code
can be a way
of keeping clear
of those things
that disrupt
our openness to God.
But then Jesus went on
to warn
that the hard-hearted, judgemental
and legalistic application
of these laws
is very wrong indeed.
For this lack of mercy
brings acrimony
on the perpetrator.
This failure to forgive
makes threadbare
the image
they have of the divine.
Worst still,
the willing casting
of the first stone
is the not the way to heaven only perdition.
Because ultimately
for all religions,
the truth is
as Jesus puts it –
it is what is in your heart
that is crucial.
It had been a hard winter
in the Appalachian mountains
of america.
The snow had piled up
deeper and deeper,
thermometers had plundged
rivers had frozen
and people suffered.
The Red Cross used helicopters to fly in supplies.
Wel,,one crew
had been working
day after day
some very long hours.
It was when
they were on their way home late in the afternoon
when they saw
a little cabin submerged in the snow.
There was a thin whisper
of smoke
coming from the chimney.
The rescue team were sure
they were out of food fuel maybe even medicines.
And so they put
the helicopter down
in the nearest clearing
about a mile away.
They put on heavy packs
with emergency supplies, trudged through heavy snow
which was waist deep.
Eventually they reached
the cabin exhausted,
panting, perspiring.
They pounded on the door.
A gaunt pale woman
opened the door
and the lead man gasped, "We're from the Red Cross."
She was silent for a moment and then she said,
"It’s been a hard winter, Sonny, I just don't think
we can give anything
this year."
Well, that story
of searching
tells of probably
the greatest thing
Jesus had to say
to everyone searching
for the sacred;
to people of
all the planets belief systems and even to those
of no faith at all.
since he truly differs
from all other founders
of religions
in one huge respect.
For all his preaching
And all his actions say –
look for the sacred –
look for the way to God –
look for God
in any way you wish.
Doing so is OK.
In fact, it is better than OK.
But then never ever forget
that God
is doing some searching too.
Never forget that God
Is looking for you now.
Never forget too
he is most likely
to find you first.
In fact, believe it or not
he has already found you.
For, after all why else
was I born!
Now obviously
this realisation
that Jesus
is God with us
is also what separates us
from other faith groups.
So much so,
it is said that
only those
who fully acknowledge
Christ as saviour
can be taken on
that highway
to the vision
we heard of in Revelation.
But you know –
that does not seem
to what Jesus
made known
with the centurions servant.
For in that lesson
we see Jesus
as the universal saviour
to all of good heart.
In fact, come to think of it,
we have no right
to decide
who he will search out,
who he will guide
and who he will protect.
Certainly
we have absolutely no right
to choose for him
who he will save.
That –
my friends –
is far far above our pay grade.
So instead let us
just be grateful
we know that God
in Christ
has found us
in the muddle of our lives.
Let us rejoice
that our religious
and moral observance
is in response
to being so discovered.
And let us just sigh
with relief
that Jesus
will make sure
we keep on the sacred road
to heaven.
Then just let God
worry about
who else
is on that road with us.
Amen.
Offering
HYMN……………